Father O’Murchu is a social psychologist whose vocation has been spent primarily in social ministries in the United Kingdom. 12-13). Your gift is tax-deductible as allowed by law. Century. She has made several trips to the Middle East including to the Israeli/ Palestinian Border. Paul Sposite, Wisdom lies beyond the surface of life Father O'Murchu sees the vows of religious life as an expression of a commitment to the "ever-old." And the Mother’s role is unique precisely in her capacity to facilitate the experience. p. 111). The metaphor of the child is extensively used in conventional spirituality. of the book entitled Reframing Religious Life: An Expanded Vision for the Future by Father Diarmuid O'Murchu,1 an Irish priest of the Missionaries of the Sacred Heart. Otherwise, in his own words, the vowed life is doomed to stagnation and death. By Joe Paprocki (Loyola, 2014) Joe Paprocki’s latest book, … Ursula King. Religious life predates the Christian Church and all the formal religions known to us today by thousands of years; religious life values belong to an even more ancient pre-religious tradition. In that capacity he has worked as a couple's counsellor, in bereavement work, AIDS-HIV counselling, and, in more recent times, with homeless people and refugees. The fundamental elements of this restructuring are the following: i. The incarnation and resurrection of Jesus, writes Diarmuid O’Murchu, marks a new evolutionary threshold. According to Father O'Murchu, religious men and women "should leave the Church and take on a non-canonical status" since "the values of the Religious life belong to a more ancient pre-religious tradition.". He lectures internationally and writes extensively on new paradigms from a multidisciplinary point of view. The vows do not, therefore, refer to the sacramental insertion of the believer into the Body of Christ which occurs at baptism. Among his sons were Donnchadh, Iollann, Ruchladh and Ioruad. In other words, our trinitarian doctrines are human efforts at naming God's real essence, and the nearest we can hope to come ... is that our God is above all else, a power for relatedness" (pp. p. 65, 96, 105ff., 133ff.) Although this affirmation appears to be purely natural or rational theology that is not yet opened up to Christian revelation but is still capable of it, this is in fact not the case. These are our deep roots; this is our ancient story, ever old and ever new; this is our sacred tradition, of which no movement or organization should deprive us" (p. 139). In the underlying presuppositions of his book and in some of his explicit affirmations, O'Murchu is in open conflict with the teaching of the Church, and for this reason we consider it necessary to issue a doctrinal clarification. Maria St. Catherine Sharpe, Keeping a Lid on Permissiveness Cheryl Dickow, Catholic identity ... triumphant reemergence! : Zoom Conference, Weber Centre, USA. What then surely is most new about our modern understanding of life is the idea of evolution, for it enables us to see life not as an eternally repeating cycle, but as a process that continually generates and discovers novelty. Definition of the vow: the call to "name the new yearnings for more participative government and concerted leadership"; "and from a Christian viewpoint," giving up power (p. Lisa Hendey, Papal initiative...peace and harmony! The Council of Trent is presented as the climax of the "patriarchal" deviation of Christianity (pp. Catholic Online, Pope's Lenten Message for 2009 Diarmuid O'Murchu, a member of the Sacred Heart Missionary Order, and a graduate of Trinity College, Dublin Ireland, is a social psychologist most of whose working life has been in social ministry, predominantly in London, UK. Lee Smolin. Incarnation shows us what we need to know to choose rightly. Father O'Murchu, however, explicitly rejects this principle when he affirms that "creation itself [is] our primary and primordial source of divine revelation" (p. 146). It is not because he hopes to "recall the Church to its primary task" (p. 70), since he clearly believes that "Iiminality does not need formal religion" (p. 61), and that the Church is really nothing more that a dispensable obstacle. Rome--The doctrinal commission of the Spanish Episcopate has issued a rejection of the views of the Irish priest and writer Diarmuid O'Murchu, M.S.C. He wrote very important books in theology, including the popular Quantum Theology: Spiritual Implcations of the New Physics. Catholic Online, Sometimes moving forward means moving the canoe Diarmuid Ó Murchú, MSC, a member of the Sacred Heart Missionary Order, and a graduate of Trinity College, Dublin Ireland, is a social psychologist most of whose working life has been in social ministry, predominantly in London, UK. His works include Quantum Theology: Reclaiming Spirituality, Evolutionary Faith, Ancestral Grace, Adult Faith, In the Beginning Was the Spirit, God in the Midst of Change, and Inclusivity. Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man(kind) will have discovered fire. Orbis Books has published a new work by Irish Catholic priest, Diarmuid O’Murchu, entitled Ancestral Grace.It offers a challenging new perspective on evolution, environmental bioregionalism, Christian tradition and their reconciliation into a comprehensive and optimistic vision of the future of humanity. Long before the ancients forged the ancestral line,Long before our peoples used the night-sky as a sign,Long before our hunters and gardeners would design,In Africa, my home, God was sculpting. In that capacity he has worked as a couple's counsellor, in bereavement work, AIDS-HIV counselling, and, in more recent times, with homeless people and refugees. He therefore marginalizes Christian revelation and its ecclesial transmission, abolishes the need for redemption and proposes a non … At times Father O'Murchu makes reference to the Tradition of the Church and to the ecumenical councils but always in a bid to distance himself from them. November 2020; October 2020; September 2020; August 2020; July 2020; June 2020; May 2020; April 2020; March 2020; February 2020; January 2020; … If you donate just $5.00, or whatever you can, Catholic Online could keep thriving for years. Religious life, according to Father O'Murchu, is not so much about the free response of men and women to a gratuitous call from Jesus Christ, expressed in vows which consecrate them personally in his discipleship, so much as a commitment to the call which proceeds from the "process" of the rediscovery of "liminal values." And now, although previously he has hardly mentioned the Redemption, suddenly Father O'Murchu evokes the Christian image of Calvary (reduced to a pre-Christian archetype) in order to encourage religious to abandon their faith ("all that we have loved and cherished") for the "new wisdom." In order to persuade his Catholic readers of the credibility of his thesis, Father O'Murchu professes to take the Scriptures seriously, much more seriously, in fact, than the "institutional Church." [6] "It was the essential unity of all things that mattered, the deep intuitive realization that the creative energy (what today we call God) was within the unfolding process and not external to it" (p. 84); "we belong ... to a co-creative God whose body is that of the universe itself" (p. 127). ... That the vow for relatedness will include the possibility of genital interaction in the future is something we cannot totally exclude. In the legend, the Tuatha Dé Danann god of love and creativity Aenghus … And the Holy Spirit is variously explained as a third mysterious force brought into being through the mutual love of Father and Son. Diarmuid O’Murchu , a member of the Sacred Heart Missionary Order, and a graduate of Trinity College, Dublin Ireland, is a social psychologist most of whose working life has been in social ministry, predominantly in London, UK. The essence of his thesis can be summarized in the following six points: a. An Expanded Vision for the Future," St. Paul's, London, 1998. Long before the foot rested firmly on the soil,Long before we modelled the first footprints of a childLong before we roamed the savannahs of the wild,In Africa, my home, God was smiling! The ultimate framework within which Father O'Murchu locates the liminary commitment "for relatedness" is the pre-patriarchal culture, where sexual intimacy is linked neither to monogamous matrimony (which according to Father O'Murchu is a medieval and Tridentine construct) (p. 106), nor to reproduction (p. 108), nor to a dualism of the sexes (p. 110). By Father Ronald Rolheiser, O.M.I. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Catholic Online, Three words to a deeper faith b. The battle I am referring to, of course, is the battle against tribalism. The author presents his work as a "new theology of religious life" and dedicates a whole chapter to the "theological frame" into which it is to be integrated. Nothing of this nature is of interest for the "new world orŹder" to which the Gospels have been reduced. Day of Reflection with Fr Diarmuid O’Murchu – 21 November; Getting Ready for Advent; Bishop’s Pastoral Letter for Remembrance Sunday; Recent Comments. Fr. ... Alfred J. Garrotto. And thus, in a circular argument the Gospels are reduced to his own ideology. In fact, the picture of religious life presented in this book is totally alien to what is considered the call to consecrated life in the Church. Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Religious as agents of the New Order. In response to this stark reality he attempts to present a solution for the future. This is but one of the elements of the thesis that not only systematically obfuscates the true theological significance of Jesus Christ, but which in fact contradicts all that he stands for, thus denigrating and ridiculing him. This observation, by the Czech playwright and president, Václav Havel, is quoted by Fr Diarmuid O’Murchu as opening a door to understanding where we are called to go in a future after Covid. In conventional Christian theology, God the Father comes first, as creator and sustainer of all that exists. This is not an attempt at compromise ..., but an aspiration to remain as open as possible to the changing nature of human sexuality" (p. 112). In the Trinity, the three persons/essences of God exist in co-equal communion: Father, Son, Holy Spirit. Due for release in March 2021. In the underlying presuppositions of his book and in some of his explicit affirmations, O'Murchu is in open conflict with the teaching of the Church, and for this reason we consider it necessary to issue a doctrinal clarification. Inclusivity: A Gospel Mandate with Father Diarmuid O’Murchu Religious Life in the Age of Hubble with Tom Fox, Publisher NCR Out of the Shadows – Human Trafficking in Our Midst with Sr. Marion Irvine, OP, Sr. Judy Lu McDonnell, OP, Lyn Kirkconnell, Emily Sims, Ron Brown He is based in London. Catholic Online, Pontiff Backs Latin America's Continental Mission [8] The former unifies the human being and integrates him in a balanced way into a cosmos of harmonic relationships; the latter tears him apart (into body and spirit) and dislocates him from true vital relationships (between the sexes, with nature and God). Catholic Online, Franchising to Evangelize Paul Davies. The vow of chastity acquires the new name of a "vow for relatedness.". 3. The context: given the unhealthy partnership of religious men and women with the patriarchal system that has made them "perpetrators of heinous crimes against humanity" (p. 119), the impetus begun with Marxism and feminism is to be pursued (cf. 2. video series, the Visio Divina image gallery, a Resources section with videos and … ii. Proclaim the mysteries of the Resurrection! Fr O’Murchu is an inspiring speaker and this will be an opportunity to reflect on how we can be empowered by the Holy Spirit, the Gospels and how we can empower each other at this time of crisis. e. According to Father O'Murchu we are currently living through another revolution in which pre-patriarchal and unifying energies are in the process of emerging anew (p. 109). The Why of Jesus' Death: A Pauline Perspective Rather, spirituality is defined as the "power to connect" and "we encounter it in the behavior of the subatomic world, in the tripartite structure that dominates terrestrial life and even in the foundational imprint of the curvature of space-time itself" (p. 147). The vow of obedience acquires the new name of a "vow for partnership. In the Shabat meal, there is a key person, playing something akin to a presiding role, and it is the Mother, not the father, who is head of the household. The presence of the wide evolving cosmos calls for a genuinely new paradigm, different from the anthropocentric concern with human sin in the context of feudal obligations. ", Catholic Online The third paradigm moves beyond the personal focus of the other two to embrace new insights from science and cosmology, laying foundations for a vastly expanded horizon on what theology means - now and for the future. Cynthia Bourgeault. c. Having dismissed Christian revelation and its ecclesial transmission, Father O'Murchu locates the starting point of his thesis in the "specialists" whom he believes have discovered the essential features of the "primordial vision," and in whose writings we "have all the ingredients of a new cosmology" (p. 84). 72). I. He is based in London. Long before the music of the rattle and the drum,Long before the silence when the voice could only humLong before the spoken word became our daily crumb,In Africa, my home, God was weaving! Expressed concretely in the call to "leave the Church," the stronghold of patriarchalism, abandoning it since it is "better left to decline and become extinct." [12], ii. ... Alfred J. Garrotto. He claims that what Catholics still call the religious life can no longer be contained within the framework of Christianity. Our task must be to free ourselves from this prison by widening our circle of compassion, to embrace all living creatures and the whole of nature in its beauty. He has worked as a couple’s counselor, in bereavement work, AIDS-HIV counselling, and with homeless people and refugees. Inclusivity: A Gospel Mandate with Father Diarmuid O’Murchu Religious Life in the Age of Hubble with Tom Fox, Publisher NCR Out of the Shadows – Human Trafficking in Our Midst with Sr. Marion Irvine, OP, Sr. Judy Lu McDonnell, OP, Lyn Kirkconnell, Emily Sims, Ron Brown Catholic Online, Holy See-Israel Negotiation Moves Forward The central religious image was of woman giving birth, and not, as in our time, the often necrophilic symbol of a 'man dying on the cross'" (p. 86). Murphy was part of the Kerry Under 21 … The author speaks much of "creation," but the meaning of this concept in the book is not that proper to the Christian faith, since the Creator God in question is identified, in one way or another, with the world. Contact. O’Murchu is also a social psychologist, a member of the Sacred Heart Missionary Congregation. [12] The author does not explain how this renunciation fits in with the political activity required of religious by their "vow of stewardship. Catholic Online, A Prayer for Monaco: Remembering the Faith Legacy of Prince Rainier III & Princess Grace and Contemplating the Moral Challenges of Prince Albert II Diarmuid Ó Murchú is an Irish poet, author, friend, and member of the Sacred Heart Community. This sexual life of religious men and women, undertaken in "service to the world," will be concretely expressed primarily in the "paradox" of the celibate life, but will not automatically exclude any of the above-mentioned genital relationships. Scorsese Planning Movie on Japanese Martyrs, Holy See-Israel Negotiation Moves Forward, Catholics Decry Anti-Christianity in Israel, Pope and Gordon Brown Meet About Development Aid, Pontiff Backs Latin America's Continental Mission, Cardinal Warns Against Anti-Catholic Education, A Prayer for Monaco: Remembering the Faith Legacy of Prince Rainier III & Princess Grace and Contemplating the Moral Challenges of Prince Albert II. In the Trinity, the three persons/essences of God exist in co-equal communion: Father, Son, Holy Spirit. Religious life should come back to itself, that is to say, "reincarnate the ever-old in a world that is ever new" (p. 140). For him, "spirituality" is neither "the individual's relationship with God" (p. 141), nor something within the sphere of interpersonal relationships (pp. When the mind can engage reality as a question rather than imposing prefabricated answers on it, then one can participate creatively in evolution. Michael Dowd's Advent of Evolutionary Christianity site will run a podcast interview with Fr. The greatest battle, however, the battle that is waged within the soul of each person and that has been responsible for the majority of atrocities that continue to plague us today, remains unwon. This poem highlights the presence of Mary Magdalene and the women at Jesus’ death and resurrection and invites us to question why we have not honored their role more fully. Václav Havel. In the final analysis, the proposals made in his book, far from promoting a renewal of religious life, will rather bring about its destruction. 56 Mulvey Park Dundrum Dublin 14 Ireland Diarmuid O’Murchu, is a member of the Sacred Heart Missionary Order and a social psychologist offering social ministry predominantly in London, UK. It fails, however, by any standards whatsoever to meet the most basic requirements for a work of Christian theology: a. Hugh McNichol, Burying a St. Joseph Statue Cardinal Michael will be looking at four aspects of Advent in the light of Fratelli Tutti: Stay awake; … -children of a Father God and a Mother Church -called to be humble and obedient to the parent-like divine power. It is striking that the author explicitly and repeatedly (with slight variations) proposes to religious that "a process of disengagement from the institutional Church is both desirable and necessary" (p. 73); "there seems to be only one authentic response: leave the Church and adopt a non-canonical status" (p. Dowd interviews Fr. However, notwithstanding its claims to scientific impartiality, it offers an unsubstantiated critique of the very foundations of religious life which will contribute far more to its destruction than to its renewal. Source: ‘Hope is not the same as optimism’ – The Zimbabwean. The Justice & Peace Commission of the Leeds Diocese have organised this day on 21 November 10am – 4pm – with plenty of breaks to stop people getting ‘zoomed out’! Above all this is because he completely ignores the principle of revelation. Hugh McNichol, Proclaim the mysteries of the Resurrection! Catholic Online, Good Friday Sermon of Father Cantalamessa Father Diarmuid O’Murchu at the Nazareth Motherhouse this evening. One of the duties of the doctrinal commission is to safeguard Christian doctrine in matters of faith, a duty which is undertaken as a service to the Church and the teaching ministry of her shepherds. This, then, is the new "revelation" discovered by Father O'Murchu, whose only (and tirelessly repeated) point is to stress the natural "unity" of the cosmos as against the patriarchal "duality" of the Hellenistic and Christian traditions. New Creation is the Center for Christogenesis online magazine dedicated to deepening our awareness of God, Cosmos, and Humanity in a scientific age.. Ω Vision and Ω Spirit cover questions of the theology and spirituality of the Center for Christogenesis worldview. The kind of religion we lack today cannot be found in the religious traditions of the past which are linked to static categories; what is needed is a new type of religion that can use all the ‘free energy’ of the earth to build humankind into greater unity. Playing career Under 21. Advertise with us. Again, Father O'Murchu takes pains to present this revolutionary collaboration within a Christian context of generous self-sacrifice according to the image of Calvary, and he invokes divine grace for its fulfillment, since such a revolution is a superhuman feat (cf. The metaphor of the child is extensively used in conventional spirituality. Dna. Long before we stalked the animal to prey,Long before we forged the flintstone from the clayLong before we distinguished the night time from the dayIn Africa, my home, God was moving! The nine-page text may be found on Zenit.org, April 16, 2006. 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